Are You Satisfied?
A Review of "Desiring
God" by John Piper from Justin Erickson
To date, next to the Bible,
the best book that I have ever read in my Christian life is
Desiring God by John Piper. I did not always feel this way about
the book, for it came to me with heavy skepticism, due to the
subtitle, "Meditations of a Christian Hedonist." Kind
of sounded like a contradiction, much like "Christian
Lusting" or "Christian Adultery." The language
made put me on my guard a bit, because this was not the typical
way that I understood the Christian life. There was talk of the
pursuit of our maximum pleasure and satisfaction, the kindling
of our emotions to a white-hot flame of passion - a little
extreme (so I thought…). Furthermore, after reading the whole
book, I did not completely agree with Piper's interpretation of
certain passages or the impressions I got concerning his
position on certain theological positions like eschatology (end
times).
On the other hand, the
thesis of the book has so radically impacted my life that every
moment of every day has forever been changed. Here it is, God
will be most glorified in you when you are most satisfied in
Him.
Piper modifies the familiar
Westminster Confession of Faith Question 1, "What is the
chief end of man?" which answers, "To glorify God and
enjoy Him forever." Piper tweaks one word, which opens to
door to living the Christian life to the glory of God. He says,
"The chief end of man is to glorify God by enjoying Him
forever." And therein lies the application - we are
glorifying to God when God is the greatest source of our joy and
fulfillment.
That statement is what Piper
spends the whole book unpacking, explaining, and applying. It
means that when God's glory, which is the central theme of the
Bible, is for you the most satisfying pursuit, you will not rest
until you fully know that pleasure of pleasing Him in everything
you do in life. To say it another way, you will not be able to
endure existence unless God be glorified in you. Or to say it
negatively, you will not find pleasure in anything other than
that which glorifies God. Thus the pursuit of your pleasure in
the God alone is not only the key to glorifying Him, but the
essence of virtue and righteousness.
This immediately makes
people suspicious because it sounds selfish. Piper contends
however, is there any virtue or is it even possible to make a
pretense to loving and worshipping God out of a sense of duty or
drudgery? Is it not wretched to claim to love someone and yet
not take delight in him or her? He uses the scenario of a
husband sending his wife "dutiful roses." Imagine a
husband coming to the door to meet his wife with an enormous
spring bouquet of roses, mums, daisies, and sunflowers in a 2
foot tall vase, ringing the doorbell as if it was someone else,
so as to surprise her when she sees that it is him. When she
opens, he hands her the bouquet, and as she leaps for joy to hug
his neck, he says to her, 'Really it was nothing. After all it
has been a long time since I have done it, and it is my duty to
give you flowers - I mean, that's just what husbands do…'"
What do you think that does to the flowers in her mind? What do
you think she thinks about every time she sees them? His
comments about his action as a part of his duty as a husband
belittled his wife's worth in his eyes, and consequently
belittled her worth to herself.
He should say to her,
"Hun, these are for you to show you my deep love for you.
You are to me the most wonderful, attractive, enjoyable person I
know, and I am so grateful to be your husband. My relationship
with you is so satisfying to me that I had to show you by
getting you these flowers. I appreciate that you… You are to
me… These flowers will fade in a few days, but I want you to
know that my love for you will never fade. Thank you for being
my wife and friend." What do you think that does for his
wife? Is that selfish to say that he finds great delight in her
and thus was prompted to lavish her with flowers, praise, and
affection? On the contrary, it proves that his love for her is
sincere, because he has internally exulted in her worth.
The internalization and
magnification of the worth of a person is truly seen when not
only are their virtues understood, but when they are delighted
in. And so it is with God. Pagans can see that God is, and that
He is powerful, holy, loving, compassionate, patient, wrathful,
orderly, sovereign, all-knowing, ever-present, etc. but that
does not mean that they have a relationship with God. What makes
the difference? God is delighted in as well as being understood
because the believer internalizes and praises the God that he
understands. What makes it a sin is when we choose to focus on
another object than God for satisfaction and delight.
Piper writes, "God must
love and delight in His beauty and perfection above all things.
For us to do this in front of the mirror is the essence of
vanity. . . Is not the essence of righteousness to place supreme
value on what is supremely valuable, with all of the just
actions to follow? And isn't the opposite of righteousness to
set our highest affections on the things of little or no worth,
with all the unjust actions that follow? Thus the righteousness
of God is the infinite zeal and joy and pleasure that He has in
what is supremely valuable, namely His own perfection and worth.
And if He were to ever act contrary to this eternal passion for
His own perfections he would be unrighteous, He would be an
idolater."
Admittedly, it took me a
very long time to wade through the first few chapters of the
book, because the concept was something that I knew could not be
processed at a cursory reading. I needed more time to compare
this teaching with the Bible, and to my amazement, I saw it on
literally every page! I had my spiritual eyes opened to the
wonderful and enthusiastic savoring of God that filled the lives
and lips of the Bible writers. I saw them crying out, "O
satisfy us in the morning with Your lovingkindness, that we may
sing for joy and be glad all our days" (Psalm 90:14), and
"As the deer pants for the water brooks, So my soul pants
for You, O God" (Psalm 42:1), and "Because Your
lovingkindness is better than life, My lips will praise You. So
I will bless You as long as I live; I will lift up my hands in
Your name. My soul is satisfied as with marrow and fatness, And
my mouth offers praises with joyful lips" (Psalm
63:3-5).
I began a journey that day
that has forever changed the way I read the Bible, pray,
worship, love my life, use my money, preach the Gospel, say no
to temptation, and treat other people.
Without reservation I call
everyone who reads this review to put down every book you are
reading, run to your nearest bookstore, purchase this book, and
join me in pursuing your greatest pleasure in the unfathomable
riches of the glory of God spoken of by David in Psalm 16:11,
"You will make known to me the path of life, in Your
presence is fullness of joy, and at Your right hand there are
pleasures forever." Refuse to settle for the slums of sin's
passing pleasures when you can dine at the banquet table of
God's exquisite feast which satisfy forever. If you want the
distilled version, it is titled, "The Dangerous Duty of
Delight." More simple and straight, less theological and
difficult. May your passion be single!
From
the Back Cover
The
pursuit of pleasure is not optional. It is
essential. Scripture reveals that the great business of
life is to glorify God by enjoying Him forever. In this
paradigm-shattering work, John Piper reveals that the debate
between duty and delight doesn't truly exist: Delight is
our duty. Join him as he unveils stunning, life-impacting
truths you saw in the Bible but never dared to believe.
About the
Author
John
Piper, pastor of Bethlehem Baptist Church in Minneapolis since
1980, is the author of Future Grace, A Godward Life, The
Dangerous Duty of Delight, and The Pleasures of God. He
received his doctorate in theology from the University of Munich
and taught biblical studies for six years at Bethel college, St.
Paul, before becoming a pastor. He and his wife, Noël,
have four sons and one daughter.
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